Sunday, November 17, 2019

Bengal Hindu tales

A friend recently requested elaboration on what I'd heard on experiences of Bengali Hindus. Here is what I heard.

Before I go to the stories, it is good to have a short introduction to Bengal, to get more context.

Bengal has had a huge influence on India. In undivided India, Bengali used to be the most prominent language, surpassing Hindi. Many educated Bengalis prefer learning English to Hindi. Its national anthem (Jana Gana Mana) & freedom slogan/unofficial national song (Bande Mataram-by Bankim Chandra Chatterjee popularized by Rabindranath Tagore) are Bengali. Bengal provided iconic freedom fighters like Subash Chandra Bose, Rash Behari Bose & Surjya Sen. Bengal also provided towering spiritual luminaries such as Ramakrishna Paramahamsa, Vivekananda & Aurobindo Ghosh. Given Bengal's leadership in the freedom struggle, Curzon predictably partitioned Bengal in 1905 following the highly successful divide-and-rule policy. Huge protests followed until Bengal was reunited in 1911. However, the British would ultimately carve out East Pakistan from Bengal when leaving in 1947. Where language had once played a unifying role, religion would prove a more powerful divisive force.

Interestingly, Tamizhs played an supporting role. India's slogan, Jai Hind, was coined by Champakaraman Pillai & other freedom fighters of Madras Presidency in 1907. When he met Subash Chandra Bose in Vienna in 1933, he inspired Bose to adopt it. (Source: Colonial historian Saroja Sundararajan who referred to Jai Hind a Taraka Mantra. Research: @TrueIndology). Tamizhs signed up in droves to Subash Chandra Bose's Indian National Army & rose to several positions of command. After his Guru Ramakrishna's passing, Vivekananda spent considerable time with the Tamizhs, and also swam & meditated in the iconic Vivekanada Rock near Kanyakumari, where he foresaw India's freedom. His famous journey to the west was sponsored by the Raja of Ramanathapuram (called Ramnad in the historical sources, now also called Rameshwaram). Aurobindo would setup his Ashram in Puducherry (Pondicherry).

Now, we move on to the stories.

He was living in Bengal. After partition, he was now in East Pakistan. He observed a troubling pattern. The Hindu girls started disappearing once they reached puberty. He had a daughter himself. He made a decision to leave. This turned out to be good decision. Hindus, especially young girls, simply continue to disappear in Pakistan & Bangladesh. In Pakistan, Hindus dropped from 14% to 1.5% in just 4 years from 1947-1951. In Kashmir, Hindus dropped from 5% to 0.1%. In Bangladesh, Hindus dropped from 22% in 1947 to 8.96% in 2011. In 1971, Pakistan conducted a Hindu genocide while the world silently watched. Forced conversions are rampant. The world has shown the same level of indifference to the disappearing Hindus, as it has done to the Yazidis under ISIS. Some told me that they are very careful whenever they visit their hometown, and are also scared to visit. They believe that they will be unable to visit in a couple of more decades, when they expect Bangladesh to become to next Pakistan. 

He moved to Tripura & later to West Bengal. His daughter was now going to college.

Once in college, she would walk from the college to her bus stop. She had to pass an open slaughterhouse en-route. She did eat meat. However, she did not like the smell of the slaughterhouse. She would cover her nose with her Dupatta & walk.

One of the butchers, belonging to a different religion, had been observing her. One day, when she was walking, he took a bucket full of dirty water that was used to clean the meat, and splashed it on her. He simply pretended that it was an accident.

Bengali Hindus have an auspicious ritual of blowing the conch in the morning. Once the demographics change, if the conch blowing happens, people would throw stones & break windows. The women of the household would be heckled in the streets. This would effectively silence the ritual. The ones who do follow it ensure that all windows & doors are closed fully, and the conch is blown only for an instant. While loudspeakers blare call to prayers multiple times a day. While growing up, the Hindu kids are taught to be subservient. Even if their faith is attacked, they must never counter or criticize.

Durga Puja celebrations are attacked & muted. The government simply stops granting permissions. Temples are vandalized & Murtis broken on a regular basis. The mainstream media simply buries these stories through silence. Chakra news once sent reports of desecration to multiple mainstream media news outlets. None responded. They tried an experiment. They sent the same information again, but instead of stating that a temple was desecrated, they changed it to a mosque. Most of the media outlets responded requesting additional information. This experiment reveals systemic bias. 

One non-Bengali Hindu who grew up in Kolkota said that while the communists were bad, the TMC has wreaked havoc with political violence. They will instantly attack whenever Hindus organize.

A Bangladeshi told me that in the government exams, typically Hindus score very well in the written exams. However, in the interviews, most Hindus would be eliminated, through systemic bias. This charge should be verifiable by requesting government records. This mirrors a similar charge that a Kashmiri Pandit also told me, about Kashmir. One solution to this issue could be the elimination of interviews, and rely only on computerized written tests.

Currently, hope for a pluralistic tolerant Bengal seems to be diminishing.

Tuesday, November 12, 2019

Ayodhya: Basic errors in history in court verdict

Ayodhya Judgment: Court seems to have its history wrong. Says Mir Baqi constructed the mosque. No evidence of that. Per oral history, Babur/Mir Baqi demolished the temple. The BaburNama Ayodhya pages which would have been evidence went missing during colonial British rule.
The 1717 CE Kapad Dwar map (research by TrueIndology) of the Mughal court records which recorded the sale of the land to the Hindus (who were prevented from worshipping until the sale) still shows temple spires. Per oral history, it was Aurangzeb who demolished the remaining temple structure in Ayodhya & built the mosque. He did the same ot the Krishna Janmabhoomi temple in Mathura & the Kashi Vishwanatha temple, and the mosques show similar structures. Evidence exists for Kashi & Mathura but is missing for Ayodhya.

Ayodhya: The snapped rubber band

I've heard a humorous way of justifying angry outbursts in family. When a rubber band (symbol for patience) is being stretched, at one point, it will snap.
Growing up, when terrorism in India started rearing its head, Marxist narratives were explaining it away citing that root-causes needed to be looked at.
The Ayodhya judgment observes that the 1992 mosque demolition was illegal. Taking a leaf out of the Marxist narrative, can we look at the root-cause?
Hindus had been prevented from worshipping in their holiest spot for 6 centuries. In 1990, unarmed protesting Kar Sevaks were massacred en-masse by the Mulayam Singh Yadav Uttar Pradesh government, one of the biggest government sponsored pogrom in independent India. The bodies were buried, thrown in wells & the Sarayu river. Bodies are still missing. The media was muzzled, papers recalled & pulped. Marxist journalists called for killing the story, and the media complied with a black-out. Two years later, Kar Sevaks would demolish the mosque. Did the Kar Sevak massacre & the lack of outrage cause this rubber band to snap?

Gandhiji's Swarajya: From Jalianwalla Bagh to Ayodhya

Gandhiji asks a brilliant question on freedom in his book, Hind-Swaraj. If the Indians simply replaced the colonial British masters with Indians, but if the policies remained the same, would this be called freedom?
The British ordered Indian sepoys to fire on unarmed protestors. They complied. The result was the infamous Jalianwalla Bagh massacre. They then covered it up. When the cover-up proved difficult, they tried to justify it. They are yet to apologize. Justice is yet to be served.
In 1990, in Ayodhya, the MSY UP govt ordered the police to fire on unarmed Karsevak protestors. They complied. This was the Karsevak massacre, one of the largest in independent India. The government & media covered it up & blacked out the news. When the cover-up proved difficult, they tried to justify it. They are yet to apologize. Bodies are still missing. Justice is yet to be served.
Sounds similar?

TN Seshan: Engineering aspirant to CEC journey

TN Seshan had scored 150/150 in Maths, Physics & Chemistry. He applied to an Engineering college when EVR Periyar's anti-Brahmin hate culture had pervaded Tamizh Nadu. He answered all his technical questions correctly in the interview.
The interviewer then asked him in Tamizh, the number of movies Shivaji Ganesan had acted in, and his 2nd movie. He then rejected Seshan. What a blessing in disguise for India!
He later wrote the IAS exam, and eventually became the CEC. He enforced the constitutional election rules & ran the election commission with fierce independence & integrity. While the politicians helplessly whined, he cleaned up the electoral system from political influence.
After retirement, he endured physical violence by goons associated with the Tamizh Dravidian parties.
Thank you Shri Seshan for your service. Om Shanti.

Monday, November 11, 2019

AIMPLB's stance on Ayodhya

From a friend.
AIMPB’s position in 1989 cited on page 54 of the judgement.

AIMPLB's 1989 position cited in Pg 54 of the Ayodhya judgment is reasonable. Does AIMPLB continue to hold the position that all demolished temples converted to mosques be returned?

Sunday, November 10, 2019

Janeu/Poonal-historical notes

Research: @TrueIndology

The Upanayanam ritual is described in the Smritis in minute detail by Smritikaras like Manu, Yajnavalkya, Gautama, Harita & Narada. For the ritual, there is an eligibility prerequisite of Gyana on part of both the Yajamana and Karta.

The "Kashi Yatra" ritual is traditionally performed during upanayana ceremony. Traditionally, young Indian students used to set out to Kashi to complete their education. The sishyas would learn under an Acharya/Guru.

The holy thread is called Yajnopavita, Poonal or Janeu.

This is the earliest known pictorial representation of sage Vishvamitra on the coins of Audambara king Dharaghosha. (Ancient Himachal Pradesh) with Shikha, Yajnopavita and wearing lion skin.
1st century BC, inscription in Kharoshti.  Picture courtesy British Museum


This is a Hoysala sculpture of Natya Sarasvati as a Brahmavadini wearing the Yajnopavita. Puranas like the Agni Purana, Padma Purana & Markandeya Purana depict Sarasvati with Yajnopavita, Kundalas & Jata-Mukuta.



Guru Nanak was invested with the Janeu at age 9, per the earliest source, Janamsakhi. 
A myth was later created that he rejected it. The B40 Janamsakhi, Mani Singh Janamsakhi & the Miharban Janamsakhi vividly describe the ceremony & don't mention the rejection myth. The Gurbani doesn't mention this myth as well. The Asa di var verse says that Bhakthi & Nama Sankirtana is the true unbreakable Janeu. The Suraj Pratap Granth talks about "Pandhe Prati Upadesh" & a long discourse but doesn't mention the rejection myth.


On Śrāvana Pūrnima, the Upākarma ritual is performed wherein Hindus change Yajñopavita. This is followed by visit of the people of the entire village or settlement to the houses of Brāhmaṇs. Then, the Brāhmaṇs tied a thread called rakṣikā to the wrist of people. This thread is an oath of protection. Sons tied it to their fathers. Sisters to their brothers. Brahmans to Kshatriyas, Vaishyas and Shudras. Even lovers to their beloved.



Friday, November 08, 2019

The 1990 Ayodhya Karsevak massacre

Research: @TrueIndology https://t.me/trueindologylive

In 1990, a group of Hindu Sannyasis (Karsevaks) had gathered at Ayodhya & chanted Ram Dhun/"Jai Shri Ram". They were both men & women pilgrims and unarmed. The UP state police reporting to a government led by Mulayam were lying in wait. They surrounded them & fired on them indiscriminately. They could have shot the legs. But they went for the heart & killed as many as he could.





The survivors surrendered. They were flogged mercilessly. The women were manhandled.




The government tried to cover it up. The bodies were buried in Muslim Mazars. The victims' families were refused their bodies. The government falsely claimed to have killed 16. The VHP cremated 76 bodies. An Indian Express reporter told Dr.Koenraad Elst that 125 people were killed. Eyewitnesses claimed that at least a thousand had been killed. There is no 'unofficial estimate'. Here is Dr.Elst's write-up on the massacre in his book "Ayodhya".

How did the Marxist Missionary Mullah controlled Mainstream Media and Human Rights organizations react? Silence. Indian journalist Rajdeep Sardesai called for silence.

This was one of the two biggest state sponsored massacres in independent India.

At the very least, the buried bodies should be returned to the families so that they can complete the final rites. There should also be a probe into the incident, and all the perpetrators should be held accountable.

Will the victims ever get justice?

Thursday, November 07, 2019

The vagabond, the pot & the potter

In Tamizh, there is a popular folk song.
நந்தவனத்தில் ஓர் ஆண்டி - அவன்
நாலாறு மாதமாய்க் குயவனை வேண்டி
கொண்டு வந்தான் ஒரு தோண்டி - மெத்தக்
கூத்தாடிக் கூத்தாடிப் போட்டுடைத்தாண்டி

This was composed and sung by Shaiva Siddhars. Indian sayings are usually multi-layered.

The literal meaning:
There was a vagabond in a garden. He begged a potter for 10 months and got a pot. He played with it & ended up breaking it. This is subtly humorous in Tamizh.

The parenting meaning:
There was one without possessions in the garden that is the world. He worshipped the divine for 10 months and got a child. He celebrated the child, giving it everything it wanted and raised a spoilt brat.

The VedAnta meaning:
A JivAtma (soul) which is alone with nothing yearns for a material body. Worshipping the divine potter, it gets a pot (physical body). Ideally, the body could have been used for good pursuits & learning the ultimate truth. However, after obtaining the body, the mind goes after ephemeral material desires & ends up destroying it, rendering the entire life useless.

Wednesday, November 06, 2019

Murugan-Tamil & Samskritam

For the recent Kanda (Skanda) Sashti festival, I sat down for a Puja. Barring one Samskritam Slokam by Adi Shankara, I could only remember Tamizh Slokams, Tamizh Carnatic songs to sing, and the immortal Arunagirinathar's Thiruppugazh songs. Murugan is Tamizh, Tamizh is Murugan (also meaning beautiful).

Tuesday, November 05, 2019

Temple gossip paradox

Overheard at a local temple as a kid: a Granny talking to another elderly woman: "When people come to a temple, instead of focussing on divinity, they spend their time in useless gossip." And they kept discussing it...

Monday, November 04, 2019

Thiruvalluvar-earliest reference in a Saivite text

In the immortal Thirukkural, Thiruvalluvar didn't reference himself as an author even once. True selflessness!
The earliest reference to the author is a Saivite text called திருவள்ளுவ மாலை (Thiruvalluva Malai-garland of Thiruvalluvar), which has other authors praising Thiruvalluvar for his work.

Thirukkural-Haridas Giri on Ahimsa

கொல்லான் புலாலை மறுத்தானைக் கைகூப்பி
எல்லா உயிருந் தொழும்.
திருக்குறள் 260-Ch 26
All living things will worship one who doesn't kill & abhors meat.

This குறள் was frequently used by Swami Haridas Giri.

Related:

Thirukkural & PurushArtha

The Thirukkural (திருக்குறள்-sacred voice) of Thiruvalluvar (திருவள்ளுவர்) has three sections.
அறம், பொருள் & இன்பம், which would lead towards வீடு.

These are the PurushArtha पुरुषार्थ: Dharma धर्मः, Artha अर्थ, Kama काम & Moksha मोक्ष.

The work uses the word பால் (milk) for its sections, which also means essence. This is in essence a Sutra (pithy essence), rather than a Shastra (detailed treatise).

Fulfill your desires, find meaning in your life and accummulate wealth/power, but be bound by Dharma with a goal towards Moksha.